Carl Rogers moved from positivist scientist to something closer to a mystic, yet his framework of the self-actualizing individual never escaped its secular orbit. Catholic Christian anthropology agrees with Rogers on more than critics admit — and disagrees at precisely the points that matter most.
A commentary in the National Catholic Register draws on the witness of a Catholic priest and a mortician to argue that remembering death well is the precondition for embracing life fully. Catholic mental health frameworks treat mortality awareness not as pathology to manage but as a clarifying discipline — one supported by research on meaning, resilience, and posttraumatic growth.
Emerging research linking smartphone use to declining fertility rates is prompting a deeper conversation about what digital culture costs us at the level of human relationship. Catholic social scientists argue the implications extend far beyond reproductive health, touching the very architecture of how people connect, commit, and flourish.
Carl Rogers moved from positivist scientist to something closer to a mystic, yet his framework of the self-actualizing individual never escaped its secular orbit. Catholic Christian anthropology agrees with Rogers on more than critics admit — and disagrees at precisely the points that matter most.
A commentary in the National Catholic Register draws on the witness of a Catholic priest and a mortician to argue that remembering death well is the precondition for embracing life fully. Catholic mental health frameworks treat mortality awareness not as pathology to manage but as a clarifying discipline — one supported by research on meaning, resilience, and posttraumatic growth.
Pope Leo XIV addressed the 10th Austrian World Summit with a clear theological claim: those who believe God created the world bear a greater responsibility to protect it. His message reframes ecological concern not as political preference but as a dimension of lived faith. The implications for Catholic mental health, resilience, and purpose-driven living are significant.
The Palestinian Christian town of Taybeh, the last entirely Christian village in the West Bank, is facing a sustained campaign of settler violence that has destroyed agricultural fields, threatened families, and accelerated fears of displacement. Beyond the headlines, the community's response illuminates something profound about the relationship between faith, identity, and psychological resilience under conditions of chronic threat.