Divine Office

October 16

Saint Hedwig and Saint Margaret Mary Alacoque

Optional Memorial

Optional Memorial, 1969 Calendar, celebration October 16
1955 Calendar, celebration October 16

Today the Church celebrates and remembers the life of Saint Hedwig and Saint Margaret Mary Alacoque

Saint Hedwig was duchess of Silesia, born about 1174, at Castle Andechs, Bavaria.

She was the daughter of Berthold IV, Duke of Merania and his wife, Agnes of Rochlitz. She received her education at the Benedictine convent of Lutzingen in Franconia, where her sister was abbess. At age 12, she married Henry I the Bearded of Silesia. Soon St Hedwig became actively involved in the administration of her husband’s land, used her influence to the construction of new monastic foundations, and assisted those existent in Silesia.

In years to come, the following monasteries were established: the Cistercian monastery of Leubus and of Heinrichau, the Premonstratensian monastery of St. Vincent, the priory of the Augustinian Canons at Kamenz and Bober. She also brought the Dominican and Franciscan orders to Silesia. Henry also founded the Hospital of the Holy Ghost at Breslau and the convent of the Cistercian nuns at Trebnitz. Hedwig and Henry had seven children and after the birth of her last child, they decided to take a vow of chastity before the Bishop of Breslau. Henry died in 1238 and Hedwig made the Abbey of Trebnitz her permanent home.

She continued to devote herself to God and to the work of charity and she was regarded as a saint even then. She died at Trebnitz, 12 or 15 October, 1243, and was canonized by Pope Clement IV in 1267. In her honor Frederick the Great built in 1773 St. Hedwig’s Cathedral in Berlin. She is the patron saint of Silesia, Poland and orphaned children.

Prayer for the Feast of Saint Hedwig

O God,
Who didst teach blessed Hedwig
to renounce the pomps of this world,
that, with her whole heart,
she might follow the humble way of Thy cross:
grant that, through her merits and example,
we may learn to trample under foot the perishable delights
of this world and by cleaving to Thy cross
overcome whatsoever may be opposed to us.
Who livest and reignest with Thee,
in the unity of the Holy Ghost, world without end.
Amen.[1]

Saint Margaret Mary Alacoque was born in 1647 in L’Hautecour, Burgundy, France, the only daughter of Claude and Philiberte Lamyn Alacoque, who had also several sons. From early childhood, Margaret was described as showing intense love for the Blessed Sacrament, and as preferring silence and prayer to childhood play.

After her First Communion at the age of nine, she practised in secret severe corporal mortification, until rheumatic fever confined her to bed for four years. At the end of this period, having made a vow to the Blessed Virgin to consecrate herself to religious life, it is said she was instantly restored to perfect health.

One night, after returning home from a ball for Carnival dressed in her finery, she experienced a vision of Christ, scourged and bloody. He reproached her for her forgetfulness of Him; yet He also reassured her by demonstrating that His Heart was filled with love for her, because of the childhood promise she had made to His Blessed Mother. As a result, she determined to fulfill her vow and entered, when almost 24 years of age, the Visitation Convent at Paray-le-Monial on 25 May 1671, intending to become a nun.

Saint Margaret was subjected to many trials to prove the genuineness of her vocation. Finally, she was admitted to profession on 6 November 1672. In this monastery, Saint Margaret received several private revelations of the Sacred Heart, the first on 27 December 1673 and the final one 18 months later. The visions revealed to her the form of the devotion, the chief features being reception of Holy Communion on the first Friday of each month, Eucharistic adoration during a “Holy hour” on Thursdays, and the celebration of the Feast of the Sacred Heart. She stated that in her vision she was instructed to spend an hour every Thursday night to meditate on Jesus’ Agony in the Garden of Gethsemane. The Holy Hour practice later became widespread among the Catholic Church.

Initially discouraged in her efforts to follow the instruction she had received in her visions, she was eventually able to convince her superior, Mother de Saumaise, of the authenticity of her visions. She was unable, however, to convince a group of theologians of the validity of her apparitions, nor was she any more successful with many of the members of her own community, and suffered greatly at their hands. She eventually received the support of St. Claude de la Colombière, S.J., the community’s confessor for a time, who declared that the visions were genuine. In 1683, opposition in the community ended when Mother Melin was elected Superior and named Margaret Mary her assistant. She later became Novice Mistress, and saw the monastery observe the Feast of the Sacred Heart privately, beginning in 1686. Two years later, a chapel was built at Paray-le-Monial to honor the Sacred Heart. Margaret Mary Alacoque died on 17 October 1690. She was canonized on 13 May 1920 by Pope Benedict XV. She is the patron saint of those suffering with polio, devotees of the Sacred Heart, loss of parents.[2]

[1] Prayer source: Collect for the Holy Sacrifice of the Mass.
Image source: Public domain.
[2] Text source: en.wikipedia.org
Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate this Saint as you worship Christ.

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us give thanks to the Lord for his great love is without end.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us give thanks to the Lord for his great love is without end.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well.
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us give thanks to the Lord for his great love is without end.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us give thanks to the Lord for his great love is without end.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us give thanks to the Lord for his great love is without end.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us give thanks to the Lord for his great love is without end.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us give thanks to the Lord for his great love is without end.

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 362
Psalter: Friday, Week III, 1046

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Friday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 I am worn out with crying, with longing for my God.

Psalm 69
I am consumed with zeal for your house
They offered him a mixture of wine and gall (Matthew 27:34).

I

Save me, O God,
for the waters have risen to my neck.

I have sunk into the mud of the deep
and there is no foothold.
I have entered the waters of the deep
and the waves overwhelm me.

I am wearied with all my crying,
my throat is parched.
My eyes are wasted away
from looking for my God.

More numerous than the hairs on my head
are those who hate me without cause.
Those who attack me with lies
are too much for my strength.

How can I restore
what I have never stolen?
O God, you know my sinful folly;
my sins you can see.

Let those who hope in you not be put to shame
through me, Lord of hosts:
let not those who seek you be dismayed
through me, God of Israel.

It is for you that I suffer taunts,
that shame covers my face,
that I have become a stranger to my brothers,
an alien to my own mother’s sons.
I burn with zeal for your house
and taunts against you fall on me.

When I afflict my soul with fasting
they make it a taunt against me.
When I put on sackcloth in mourning
then they make me a byword,
the gossip of men at the gates,
the subject of drunkards’ songs.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I am worn out with crying, with longing for my God.

Ant. 2 I needed food and they gave me gall; I was parched with thirst and they gave me vinegar.

II

This is my prayer to you,
my prayer for your favor.
In your great love, answer me, O God,
with your help that never fails:
rescue me from sinking in the mud;
save me from my foes.

Save me from the waters of the deep
lest the waves overwhelm me.
Do not let the deep engulf me
nor death close its mouth on me.

Lord, answer, for your love is kind;
in your compassion, turn towards me.
Do not hide your face from your servant;
answer quickly for I am in distress.
Come close to my soul and redeem me;
ransom me pressed by my foes.

You know how they taunt and deride me;
my oppressors are all before you.
Taunts have broken my heart;
I have reached the end of my strength.
I looked in vain for compassion,
for consolers; not one could I find.

For food they gave me poison;
in my thirst they gave me vinegar to drink.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I needed food and they gave me gall; I was parched with thirst and they gave me vinegar.

Ant. 3 Seek the Lord and you will live.

III

As for me in my poverty and pain
let your help, O God, lift me up.

I will praise God’s name with a song;
I will glorify him with thanksgiving,
a gift pleasing God more than oxen,
more than beasts prepared for sacrifice.

The poor when they see it will be glad
and God-seeking hearts will revive;
for the Lord listens to the needy
and does not spurn his servants in their chains.
Let the heavens and the earth give him praise,
the sea and all its living creatures.

For God will bring help to Zion
and rebuild the cities of Judah
and men shall dwell there in possession.
The sons of his servants shall inherit it;
those who love his name shall dwell there.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God our Father, to show the way of salvation, you chose that the standard of the cross should go before us, and you fulfilled the ancient prophecies in Christ’s Passover from death to life. Do not let us rouse your burning indignation by sin, but rather, through the contemplation of his wounds, make us burn with zeal for the honor of your Church and with grateful love for you.

Ant. Seek the Lord and you will live.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord will teach us his ways.
— And we will follow in his footsteps.

READINGS

First reading
From the first letter of the apostle Paul to Timothy 
6:1-10
Concerning slaves and false teachers

All under the yoke of slavery must regard their masters as worthy of full respect; otherwise the name of God and the church’s teaching suffer abuse. Those slaves whose masters are brothers in the faith must not take liberties with them on that account. They must perform their tasks even more faithfully, since those who will profit from their work are believers and beloved brothers.

These are the things you must teach and preach. Whoever teaches in any other way, not holding to the sound doctrines of our Lord Jesus Christ and the teaching proper to true religion, should be recognized as both conceited and ignorant, a sick man in his passion for polemics and controversy. From these come envy, dissension, slander, evil suspicions—in a word, the bickering of men with twisted minds who have lost all sense of truth. Such men value religion only as a means of personal gain.

There is, of course, great gain in religion—provided one is content with a sufficiency. We brought nothing into this world, nor have we the power to take anything out. If we have food and clothing we have all that we need. Those who want to be rich are falling into temptation and a trap. They are letting themselves be captured by foolish and harmful desires which drag men down to ruin and destruction. The love of money is the root of all evil. Some men in their passion for it have strayed from the faith, and have come to grief amid great pain.

RESPONSORY Matthew 6:25; see 1 Timothy 6:8

Do not worry about your life, and what you are to eat, nor about your body, and what you are to wear.
— Surely life is worth more than food, and the body is more valuable than clothes.

As long as we have food and clothing, we should be content.
— Surely life is worth more than food, and the body is more valuable than clothes.

Second reading
From the first instruction by Saint Vincent of Lerins, priest
The development of doctrine

Is there to be no development of religion in the Church of Christ? Certainly, there is to be development and on the largest scale.

Who can be so grudging to men, so full of hate for God, as to try to prevent it? But it must truly be development of the faith, not alteration of the faith. Development means that each thing expands to be itself, while alteration means that a thing is changed from one thing into another.

The understanding, knowledge and wisdom of one and all, of individuals as well as of the whole Church, ought then to make great and vigorous progress with the passing of the ages and the centuries, but only along its own line of development, that is, with the same doctrine, the same meaning and the same import.

The religion of souls should follow the law of development of bodies. Though bodies develop and unfold their component parts with the passing of the years, they always remain what they were. There is a great difference between the flower of childhood and the maturity of age, but those who become old are the very same people who were once young. Though the condition and appearance of one and the same individual may change, it is one and the same nature, one and the same person.

The tiny members of unweaned children and the grown members of young men are still the same members. Men have the same number of limbs as children. Whatever develops at a later age was already present in seminal form; there is nothing new in old age that was not already latent in childhood.

There is no doubt, then, that the legitimate and correct rule of development, the established and wonderful order of growth, is this: in older people the fullness of years always brings to completion those members and forms that the wisdom of the Creator fashioned beforehand in their earlier years.

If, however, the human form were to turn into some shape that did not belong to its own nature, or even if something were added to the sum of its members or subtracted from it, the whole body would necessarily perish or become grotesque or at least be enfeebled. In the same way, the doctrine of the Christian religion should properly follow these laws of development, that is, by becoming firmer over the years, more ample in the course of time, more exalted as it advances in age.

In ancient times our ancestors sowed the good seed in the harvest field of the Church. It would be very wrong and unfitting if we, their descendants, were to reap, not the genuine wheat of truth but the intrusive growth of error.

On the contrary, what is right and fitting is this: there should be no inconsistency between first and last, but we should reap true doctrine from the growth of true teaching, so that when, in the course of time, those first sowings yield an increase it may flourish and be tended in our day also.

RESPONSORY Deuteronomy 4:1, 2; John 6:63

Israel, listen to the statutes and decrees which I am teaching you.
— Do not add to what I command you, nor subtract from it.

The words I have spoken to you are spirit and life.
— Do not add to what I command you, nor subtract from it.

CONCLUDING PRAYER

Almighty ever-living God,
who in the abundance of your kindness
surpass the merits and the desires
of those who entreat you,
pour out your mercy upon us
to pardon what conscience dreads
and to give what prayer does not dare to ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Friday, Week III, 1086

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Friday, Week III, 1050

Christian Prayer:
Ordinary: 689
All from the Psalter: Friday, Week III, 906

Morning Prayer for Friday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 You alone, I have grieved by my sin; have pity on me, O Lord.

Psalm 51
O God, have mercy on me
Your inmost being must be renewed, and you must put on a new man (Ephesians 4:23-24).

Have mercy on me, God, in your kindness.
In your compassion blot out my offense.
O wash me more and more from my guilt
and cleanse me from my sin.

My offenses truly I know them;
my sin is always before me
Against you, you alone, have I sinned;
what is evil in your sight I have done.

That you may be justified when you give sentence
and be without reproach when you judge.
O see, in guilt I was born,
a sinner was I conceived.

Indeed you love truth in the heart;
then in the secret of my heart teach me wisdom.
O purify me, then I shall be clean;
O wash me, I shall be whiter than snow.

Make me hear rejoicing and gladness,
that the bones you have crushed may revive.
From my sins turn away your face
and blot out all my guilt.

A pure heart create for me, O God,
put a steadfast spirit within me.
Do not cast me away from your presence,
nor deprive me of your holy spirit.

Give me again the joy of your help;
with a spirit of fervor sustain me,
that I may teach transgressors your ways
and sinners may return to you.

O rescue me, God, my helper,
and my tongue shall ring out your goodness.
O Lord, open my lips
and my mouth shall declare your praise.

For in sacrifice you take no delight,
burnt offering from me you would refuse,
my sacrifice, a contrite spirit,
a humbled, contrite heart you will not spurn.

In your goodness, show favor to Zion:
rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice,
holocausts offered on your altar.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, he who knew no sin was made sin for us, to save us and restore us to your friendship. Look upon our contrite heart and afflicted spirit and heal our troubled conscience, so that in the joy and strength of the Holy Spirit we may proclaim your praise and glory before all the nations.

Ant. You alone, I have grieved by my sin; have pity on me, O Lord.

Ant. 2 Truly we know our offenses, Lord, for we have sinned against you.

Canticle – Jeremiah 14:17-21
The lament of the people in war and famine
The kingdom of God is at hand. Repent and believe the Good News (Mark 1:15).

Let my eyes stream with tears
day and night, without rest,
over the great destruction which overwhelms
the virgin daughter of my people,
over her incurable wound.

If I walk out into the field,
look! those slain by the sword;
If I enter the city,
look! those consumed by hunger.
Even the prophet and the priest
forage in a land they know not.

Have you cast Judah off completely?
Is Zion loathsome to you?
Why have you struck us a blow
that cannot be healed?

We wait for peace, to no avail;
for a time of healing, but terror comes instead.
We recognize, O Lord, our wickedness,
the guilt of our fathers;
that we have sinned against you.

For your name’s sake spurn us not,
disgrace not the throne of your glory;
remember your covenant with us, and break it not.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Truly we know our offenses, Lord, for we have sinned against you.

Ant. 3 The Lord is God; we are his people, the flock he shepherds.

Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God, devoted to us as a Father, you created us as a sign of your power and elected us your people to show your goodness, accept the thanks your children offer that all men may enter your courts praising you in song.

Ant. The Lord is God; we are his people, the flock he shepherds.

READING 2 Corinthians 12:9b-10

I willingly boast of my weakness, that the power of Christ may rest upon me. Therefore I am content with weakness, with mistreatment, with distress, with persecutions and difficulties for the sake of Christ; for when I am powerless, it is then that I am strong.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

At daybreak, be merciful to me.
— At daybreak, be merciful to me.

Make known to me the path that I must walk.
— Be merciful to me.

Glory to the Father, and to the Son, and to the Holy Spirit,
— At daybreak, be merciful to me.

CANTICLE OF ZECHARIAH

Ant. The Lord has come to his people and set them free.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Lord has come to his people and set them free.

INTERCESSIONS

Raising our eyes to Christ, who was born and died and rose again for his people, let us cry out:
Save those you have redeemed by your blood, Lord.

Blessed are you, Jesus, redeemer of mankind; you did not hesitate to undergo your passion and death,
— to redeem us by your precious blood.
Save those you have redeemed by your blood, Lord.

You promised that you would provide living water, the fountain of eternal life,
— pour forth your Spirit upon all men.
Save those you have redeemed by your blood, Lord.

You send disciples to preach the Gospel to all nations,
— help them to extend the victory of your cross.
Save those you have redeemed by your blood, Lord.

You have given the sick and the suffering a share in your cross,
— give them patience and strength.
Save those you have redeemed by your blood, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Father all-powerful,
let your radiance dawn in our lives,
that we may walk in the light of your law
with you as our leader.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1291 (Midmorning)
Psalter: Friday, Week III, 1095 (Midmorning)

Midmorning Prayer for Friday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING Romans 1:16b-17

The Gospel is the power of God leading everyone who believes in it to salvation. For in the Gospel is revealed the justice of God, which begins and ends with faith. The Scripture says: “The just man shall live by faith.”

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God is the joy of our hearts.
— We trust in his holy name.

CONCLUDING PRAYER

Lord Jesus Christ,
at this hour you were led out
to die on the cross
for the salvation of the world.
We ask your forgiveness for the sins of our past
and your protection from all future evil.
Bring us to the peace and joy of that kingdom
where you live and reign for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Friday, Week III, 1092 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Friday, Week III, 1056 (Midday)

Midday Prayer for Friday in Ordinary Time using the Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 We saw him despised and rejected, a man of sorrows, acquainted with infirmity.

Psalm 22
God hears the suffering cry of his Holy One
Jesus cried with a loud voice: My God, my God, why have you forsaken me? (Matthew 27:46).

I

My God, my God, why have you forsaken me?
You are far from my plea and the cry of my distress.
O my God, I call by day and you give no reply;
I call by night and I find no peace.

Yet you, O God, are holy,
enthroned on the praises of Israel.
In you our fathers put their trust;
they trusted and you set them free.
When they cried to you, they escaped.
In you they trusted and never in vain.

But I am a worm and no man,
scorned by men, despised by the people.
All who see me deride me.
They curl their lips, they toss their heads.
“He trusted in the Lord, let him save him;
let him release him if this is his friend.”

Yes, it was you who took me from the womb,
entrusted me to my mother’s breast.
To you I was committed from my birth,
from my mother’s womb you have been my God.
Do not leave me alone in my distress;
come close, there is none else to help.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. We saw him despised and rejected, a man of sorrows, acquainted with infirmity.

Ant. 2 The garments of Jesus they divided among them by casting lots.

II

Many bulls have surrounded me,
fierce bulls of Bashan close me in.
Against me they open wide their jaws,
like lions, rending and roaring.

Like water I am poured out,
disjointed are all my bones.
My heart has become like wax,
it is melted within my breast.

Parched as burnt clay is my throat,
my tongue cleaves to my jaws.

Many dogs have surrounded me,
a band of the wicked beset me.
They tear holes in my hands and my feet
and lay me in the dust of death.

I can count every one of my bones.
These people stare at me and gloat;
they divide my clothing among them.
They cast lots for my robe.

O Lord, do not leave me alone,
my strength, make haste to help me!
Rescue my soul from the sword,
my life from the grip of these dogs.
Save my life from the jaws of these lions,
my poor soul from the horns of these oxen.

I will tell of your name to my brethren
and praise you where they are assembled.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The garments of Jesus they divided among them by casting lots.

Ant. 3 The family of nations will worship in the presence of the Lord.

III

“You who fear the Lord, give him praise;
all sons of Jacob, give him glory.
Revere him, Israel’s sons.

For he has never despised
nor scorned the poverty of the poor.
From him he has not hidden his face,
but he heard the poor man when he cried.”

You are my praise in the great assembly.
My vows I will pay before those who fear him.
The poor shall eat and shall have their fill.
They shall praise the Lord, those who seek him.
May their hearts live for ever and ever!

All the earth shall remember and return to the Lord,
all families of the nations worship before him
for the kingdom is the Lord’s; he is the ruler of the nations.
They shall worship him, all the mighty of the earth;
before him shall bow all who go down to the dust.

And my soul shall live for him, my children serve him.
They shall tell of the Lord to the generations yet to come,
declare his faithfulness to peoples yet unborn:
“These things the Lord has done.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, when your Son was handed over to torture and seemed abandoned by you, he cried out to you from the cross and death was destroyed, life was restored. By his death and resurrection, may we see the day when the poor man is saved, the downtrodden is lifted up and the chains that bind peoples are broken. United to the thanks that Christ gives you, your Church will sing your praises.

Ant. The family of nations will worship in the presence of the Lord.

READING Romans 3:21-22

But now the justice of God has been manifested apart from the law, even though both law and prophets bear witness to it — that justice of God which works through faith in Jesus Christ for all who believe.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The judgments of the Lord are true; they gladden the heart.
— His precepts are clear; they give light to the mind.

CONCLUDING PRAYER

Lord Jesus Christ,
at noon, when darkness covered all the earth,
you mounted the wood of the cross
as the innocent victim for our redemption.
May your light be always with us
to guide us to eternal life in that kingdom
where you live and reign for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1295 (Midafternoon)
Psalter: Friday, Week III, 1096 (Midafternoon)

Midafternoon Prayer for Friday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
the wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING Ephesians 2:8-9

It is owed to his favor that salvation is yours through faith. This is not your own doing, it is God’s gift; neither is it a reward for anything you have accomplished, so let no one pride himself on it.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord make known your way to us on earth.
— May all nations know you their Savior.

CONCLUDING PRAYER

Lord Jesus Christ,
you brought the repentant thief
from the suffering of the cross
to the joy of your kingdom.
Lord, when we die,
may we who confess our sins
be brought to you through the gates of heaven,
that we may have eternal joy in that kingdom
where you live and reign for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Friday, Week III, 1097

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Friday, Week III, 1061

Christian Prayer:
Ordinary: 694
All from the Psalter: Friday, Week III, 911

Evening Prayer for Friday in the Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Great is the Lord, our God, transcending all other gods.

Psalm 135
Praise for the wonderful things God does for us
He has won us for himself… and you must proclaim what he has done for you. He has called you out of darkness into his own wonderful light (see 1 Peter 2:9).

I

Praise the name of the Lord,
praise him, servants of the Lord,
who stand in the house of the Lord
in the courts of the house of our God.

Praise the Lord for the Lord is good.
Sing a psalm to his name for he is loving.
For the Lord has chosen Jacob for himself
and Israel for his own possession.

For I know the Lord is great,
that our Lord is high above all gods.
The Lord does whatever he wills,
in heaven, on earth, in the seas.

He summons clouds from the ends of the earth;
makes lightning produce the rain;
from his treasuries he sends forth the wind.

The first-born of the Egyptians he smote,
of man and beast alike.
Signs and wonders he worked
in the midst of your land, O Egypt,
against Pharaoh and all his servants.

Nations in their greatness he struck
and kings in their splendor he slew.
Sihon, king of the Amorites,
Og, the king of Bashan,
and all the kingdoms of Canaan.
He let Israel inherit their land;
on his people their land he bestowed.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Great is the Lord, our God, transcending all other gods.

Ant. 2 House of Israel, bless the Lord! Sing psalms to him, for he is merciful.

II

Lord, your name stands for ever,
unforgotten from age to age:
for the Lord does justice for his people;
the Lord takes pity on his servants.

Pagan idols are silver and gold,
the work of human hands.
They have mouths but they cannot speak;
they have eyes but they cannot see.

They have ears but they cannot hear;
there is never a breath on their lips.
Their makers will become like them
and so will all who trust in them!

Sons of Israel, bless the Lord!
Sons of Aaron, bless the Lord!
Sons of Levi, bless the Lord!
You who fear him, bless the Lord!

From Zion may the Lord be blessed,
he who dwells in Jerusalem!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, your name and your memory last forever. We stand to pray in your house and praise you with psalms of joy. We ask you in your kindness to have mercy on us in our lowliness.

Ant. House of Israel, bless the Lord! Sing psalms to him, for he is merciful.

Ant. 3 All nations will come and worship before you, O Lord.

Canticle – Revelation 15:3-4
Hymn of adoration

Mighty and wonderful are your works,
Lord God Almighty!
Righteous and true are your ways,
O King of the nations!

Who would dare refuse you honor,
or the glory due your name, O Lord?

Since you alone are holy,
all nations shall come
and worship in your presence.
Your mighty deeds are clearly seen.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. All nations will come and worship before you, O Lord.

READING James 1:2-4

My brothers, count it pure joy when you are involved in every sort of trial. Realize that when your faith is tested this makes for endurance. Let endurance come to its perfection so that you may be fully mature and lacking in nothing.
The audio for this hour uses a longer reading taken from the single volume Christian Prayer book, while this abbreviated text is from the 4 volume Liturgy of the Hours.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Christ loved us and washed away our sins, in his own blood.
— Christ loved us and washed away our sins, in his own blood.

He made us a nation of kings and priests,
— in his own blood.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Christ loved us and washed away our sins, in his own blood.

CANTICLE OF MARY

Ant. The Lord has come to the help of his servants, for he has remembered his promise of mercy.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Lord has come to the help of his servants, for he has remembered his promise of mercy.

INTERCESSIONS

Because of our sins the Father gave the Lord Jesus up to death, and for our justification he raised him up again. Let us pray:
Have mercy on your people, Lord.

Hear our prayers and spare us as we confess our sins,
— grant us forgiveness and peace.
Have mercy on your people, Lord.

Your Apostle said: “Where sin abounds, grace abounds all the more,”
— forgive us our transgressions.
Have mercy on your people, Lord.

Lord, we have sinned, yet we have also acknowledged your infinite mercy,
— bring us to conversion.
Have mercy on your people, Lord.

Save your people from their sins, Lord,
— make them pleasing to you.
Have mercy on your people, Lord.

You opened Paradise to the thief who believed in you,
— do not close the gates of heaven to the faithful departed.
Have mercy on your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Father,
in your loving plan
Christ your Son became the price of our salvation.
May we be united with him in his suffering
so that we may experience the power of his resurrection
in the kingdom
where he lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1185
Vol II, Page 1642
Vol III, Page 1285
Vol IV, Page 1249

Christian Prayer:
Page 1052

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Friday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
   And, striking your breast, say:
through my fault, through my fault,
through my most grievous fault;
   Then continue:
therefore I ask blessed Mary ever-virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
   With a priest present, this absolution will be given:
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
   The people reply: Amen

PSALMODY

Ant. 1 Day and night I cry to you, my God.

Psalm 88
Prayer of a sick person
This is your hour when darkness reigns (Luke 22:53).

Lord my God, I call for help by day;
I cry at night before you.
Let my prayer come into your presence.
O turn your ear to my cry.

For my soul is filled with evils;
my life is on the brink of the grave.
I am reckoned as one in the tomb;
I have reached the end of my strength,

Like one alone among the dead,
like the slain lying in their graves,
like those you remember no more,
cut off, as they are, from your hand.

You have laid me in the depths of the tomb,
in places that are dark, in the depths.
Your anger weighs down upon me;
I am drowned beneath your waves.

You have taken away my friends
and made me hateful in their sight.
Imprisoned, I cannot escape;
my eyes are sunken with grief.

I call to you, Lord, all the day long;
to you I stretch out my hands.
Will you work your wonders for the dead?
Will the shades stand and praise you?

Will your love be told in the grave
or your faithfulness among the dead?
Will your wonders be known in the dark
or your justice in the land of oblivion?

As for me, Lord, I call to you for help;
in the morning my prayer comes before you.
Lord, why do you reject me?
Why do you hide your face?

Wretched, close to death from my youth,
I have borne your trials; I am numb.
Your fury has swept down upon me;
your terrors have utterly destroyed me.

They surround me all the day like a flood,
they assail me all together.
Friend and neighbor you have taken away:
my one companion is darkness.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Day and night I cry to you, my God.

READING Jeremiah 14:9a

You are in our midst, O Lord,
your name we bear:
do not forsake us, O Lord, our God!

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

All-powerful God
keep us united with your Son
in his death and burial
so that we may rise to new life with him,
who lives and reigns for ever and ever.
— Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Hail, holy Queen, Mother of Mercy!
Our life, our sweetness, and our hope!
To you do we cry, poor banished
children of Eve, to you do we send
up our sighs, mourning and weeping
in this valley, of tears.
Turn, then, most gracious advocate,
your eyes of mercy toward us; and
after this our exile show unto us the
blessed fruit of your womb, Jesus;
O clement, O loving, O sweet virgin Mary.