Several U.S. bishops have tightened diocesan funeral policies, restricting eulogies, vigil-day visitations, and the disposition of cremated remains. The question their directives press is older than any policy debate: what is the funeral rite actually for? The answer has consequences for how Catholic Christian anthropology understands the relationship between legitimate grief and the logic of worship.
Mifepristone metabolites are appearing in U.S. waterways at the same time mail-order chemical abortions are driving the overall abortion count upward. The two facts together ask a single question: are we willing to be moved by the suffering of others only when it reaches us in our own water supply?
Albanian Cardinal Ernest Simoni spent 18 years in communist prisons, celebrated Mass on a can lid, and emerged counseling his torturers' descendants to love their enemies. His survival exposes a fault line not just between faith and ideology, but between two incompatible accounts of what a human being is.
José Miguel Gaona and Richard Gallagher spent decades apart, studying exorcisms as skeptics, and arrived independently at nearly the same estimate: psychiatry explains the overwhelming majority of it. What matters for Catholic clinical practice is what a clinician is actually supposed to do with the small but significant remainder.
B.F. Skinner argued that environments, not inner lives, shape human behavior. His insight captures something real about how habits form and disorders persist. But it leaves the person without a soul to save.
A deceptively simple question sits at the center of the Gospel: what do you value most? Read through Aquinas, von Balthasar, John of the Cross, and Ignatius, the answer suggests that anxiety is less a symptom to manage than a diagnostic signal about the ordering of the heart's deepest allegiance.
Younger adults are picking up knitting, quilting, and sourdough baking in numbers large enough to draw wide press coverage. Catholic anthropology explains why this is more than a wellness trend: the human person is a body-soul unity, and work done with the hands trains faculties, attention, and vocation that screen-based labor systematically starves.
A new guide by therapist Jenni Walford names seven manipulation techniques, first identified in high-control religious groups, now normalized inside mainstream coaching, wellness, and leadership training. Her argument isn't that these programs are cults. It's that good intentions don't cancel harmful effects, and the reason the harm is real is freedom, not technique: Wojtyla's personalistic norm forbids treating a person merely as a means, however good the end.
Laura Doyle's 1999 bestseller diagnosed a real dynamic: habitual control corrodes marriage. Wojtyła's personalist norm holds that spousal self-gift must never collapse into treating a partner as property to be managed. Read alongside Gottman's research on contempt and Aquinas on justice, Doyle's "surrender" turns out to name something genuinely theological.
Several U.S. bishops have tightened diocesan funeral policies, restricting eulogies, vigil-day visitations, and the disposition of cremated remains. The question their directives press is older than any policy debate: what is the funeral rite actually for? The answer has consequences for how Catholic Christian anthropology understands the relationship between legitimate grief and the logic of worship.
Mifepristone metabolites are appearing in U.S. waterways at the same time mail-order chemical abortions are driving the overall abortion count upward. The two facts together ask a single question: are we willing to be moved by the suffering of others only when it reaches us in our own water supply?
Albanian Cardinal Ernest Simoni spent 18 years in communist prisons, celebrated Mass on a can lid, and emerged counseling his torturers' descendants to love their enemies. His survival exposes a fault line not just between faith and ideology, but between two incompatible accounts of what a human being is.
José Miguel Gaona and Richard Gallagher spent decades apart, studying exorcisms as skeptics, and arrived independently at nearly the same estimate: psychiatry explains the overwhelming majority of it. What matters for Catholic clinical practice is what a clinician is actually supposed to do with the small but significant remainder.
B.F. Skinner argued that environments, not inner lives, shape human behavior. His insight captures something real about how habits form and disorders persist. But it leaves the person without a soul to save.
Saint Maria Faustina Kowalska
Cory Doctorow
Joshua Giles
Sarah Ahn · Nam Soon Ahn
Charlie Mackesy
Haile McAnally hemorrhaged alone in her apartment after taking abortion pills at a clinic, and woke up in a hospital after a blood transfusion. Her account, and those of more than a dozen women who signed a letter demanding FDA accountability, exposes a concrete failure of informed consent and clinical oversight. Catholic Christian anthropology can name that failure precisely because it refuses to separate the body's suffering from the whole person who suffers it.
Colombia's president-elect has appointed Ricardo Torres Castro, a Dominican friar with degrees in philosophy, theology, and business administration, to direct SENA, the country's vast public vocational training institution. The appointment revives a question older than the republic: what kind of person is actually qualified to govern an institution whose purpose is the welfare of the poor? Plato and Aquinas both argued the answer has less to do with credentials than with the prior orientation of the will.
A Pakistani court set aside Maria Shahbaz's birth certificate and placed her with the man who abducted her. Pakistan's Federal Constitutional Court agreed on July 16, 2026, to review that decision. The case exposes what happens when judicial power treats a person's will as irrelevant.
A recent piece in the National Catholic Register argues that faith does not take a vacation and that the human heart finds no lasting rest in a change of scenery. The claim draws on a structural feature of the Created person, not merely a mood. Summer, read correctly, is an invitation to accept what routine obscures.
France's National Assembly passed legislation authorizing assisted dying on July 15, 2026, by 291 votes to 241. The law forces a clarifying question that medicine alone cannot answer: what exactly separates ending a suffering animal's life from ending a suffering person's? The Catholic Christian account of conscience provides the most precise answer available.
Ang mga komunidad ng kalungkutan sa Reddit ay nagbubunyag ng disenfranchised grief, pagkabasag ng pagkakakilanlan, at espirituwal na paghahanap — na nagsasabay sa panahon ng Father's Day upang lumikha ng isang klinikalmenteng malalim na sandali. Inilalapat ng pagsusuri ngayong linggo ang attachment theory, ang balangkas ng disenfranchised grief ni Doka, at ang mga prinsipyo ng CCMMP hinggil sa relasyon at kabutihang-asal upang matulungan ang mga klinisyan na tumugon nang may katumpakan at pastoral na lalim.
Isang makapal na bunton ng pagdadalamhati sa Reddit — mga kapatid na nawala, mga asawang iniluksa, isang mag-aaral sa kolehiyo na may buong iskolarship ngunit namatayan ng magulang — ay nagtatagpo sa mga paghahanap tungkol sa espiritwalidad, lalo na ang dark night of the soul at ang pagdurusa bilang daan ng pagbabago. Idinagdag ng Google Trends ang hospitalisasyon ni Simone Biles (20,000 paghahanap) at ang laro ng baseball ng Kongreso (10,000). Dapat asahan ng mga klinisyan na ang kanilang mga kliyente ay maaaring magising ang kirot sa pamamagitan ng mga anibersaryo ng kalungkutan, kahinaan ng katawan, at hindi pa narereserbang pagdadalamhati.
Ngayong linggo, ang nangingibabaw na senyales sa klinikal na larangan ay lumipat na mula sa pagdadalamhati patungo sa kawalan ng layunin sa buhay at kabalisahan sa pananalapi. Isang post sa Reddit tungkol sa pakiramdam na 'nawawala, nalilito, at walang direksyon' ang nakatanggap ng pinakamataas na pakikipag-ugnayan sa datos ngayon, kasabay ng 20,000 na paghahanap sa Google na nakatuon sa pagbaba ng stock market at pangkalahatang alalahanin sa ekonomiya. Ang pangalawang senyales — ang espirituwal na paghahanap, na kinabibilangan ng pagsusuko ng sarili, bokasyon, at katahimikan — ay nagpapakita ng isang grupo ng mga tao na naghahanap ng gabay at balangkas, hindi lamang kaaliwan. Ang bokasyonal na pundasyon ng CCMMP at ang birtud ng pagiging maingat ay nag-aalok sa mga klinikal na tagapayo ng mga nakaayos at marangal na kagamitan para sa ganitong tiyak na kalagayan ng mga pasyente.
Ang mga trending search ngayong linggo — ang kamatayan ni Stacey King, ang Tony Awards, ang paglabas ni Trump sa NBC, at isang makapal na kumpol ng mga talakayan sa Reddit tungkol sa kalungkutan at pag-asa — ay nagpapakita ng isang lipunang sabay-sabay na pinoproseso ang pagkamatay ng mga pampublikong personalidad, kabiguan sa pulitika, at personal na paghihirap. Makakatagpo ang mga klinikal na propesyonal ng mga kliyenteng nagdadala ng tatlong ito nang sabay-sabay. Ipinapakita ng balangkas ng CCMMP kung paano nagtatagpo ang kalungkutan, kagandahan, at ang pagnanasang maranasan ang kaibuturan ng sarili.