Modern disintegration — personal and social — has a precise philosophical diagnosis: the confusion of individual with person. Jacques Maritain argued that this error is not merely academic but the root pathology of alienated modern life. A recovery of justice, understood as ordered relation between persons, is the cure.
The U.S. State Department's renewed offer of $100 million in humanitarian aid for Cuba, routed through the Catholic Church and Catholic Relief Services, is a case study in the virtue of justice. When a government blocks food, water, and shelter from its own people, the Church's willingness to serve as the conduit of last resort is not a political act — it is a moral one.
When a Congolese Benedictine sister quietly declined to co-author a contested section of the Synod's final report, her choice illustrated something the CCMMP calls courage-fortitude: the willingness to withhold assent when conscience demands it, even inside an institution one loves. Presence + examines what that decision reveals about virtue formation under institutional pressure.
A new documentary opening May 19-20 follows Jesus' prayer in John 17:21 into the present-day question of Christian division. For Catholics working in mental health and human flourishing, the film's argument carries a specific anthropological weight: division is not merely a theological problem but a wound in the person.
Modern disintegration — personal and social — has a precise philosophical diagnosis: the confusion of individual with person. Jacques Maritain argued that this error is not merely academic but the root pathology of alienated modern life. A recovery of justice, understood as ordered relation between persons, is the cure.
The U.S. State Department's renewed offer of $100 million in humanitarian aid for Cuba, routed through the Catholic Church and Catholic Relief Services, is a case study in the virtue of justice. When a government blocks food, water, and shelter from its own people, the Church's willingness to serve as the conduit of last resort is not a political act — it is a moral one.
When a Congolese Benedictine sister quietly declined to co-author a contested section of the Synod's final report, her choice illustrated something the CCMMP calls courage-fortitude: the willingness to withhold assent when conscience demands it, even inside an institution one loves. Presence + examines what that decision reveals about virtue formation under institutional pressure.
